Let’s pick it up today in
Revelation 2:9 where it says, “I know thy
works, and tribulation, and poverty, (but thou art rich) and I know the
blasphemy of them which say they are Jews, and are not, but are the synagogue
of Satan.” I want to take a look at a few things in this verse. First,
notice that the Lord says that He knows their works, tribulation, and poverty. Many
people believe that they live in poverty today. But the word Jesus uses here
means to be completely destitute and having nothing at all. Can you imagine
being a Christian in a time and place that you couldn't get a job because of
your faith in Christ? A place where your property and belongings were
confiscated because you had decided to follow Jesus? This was an everyday
reality to the Christians in Smyrna. Thank God we live in a nation where we are
free to worship God without fear of persecution.
Notice that Jesus doesn't tell
them the lie that we so often here in the church today. "Oh, if only you
had a little more faith brother, or repented of that sin, then you'd be healthy,
wealthy, and wise!" On the contrary, Jesus said in Matthew 8:20, “Foxes
have holes and birds of the air have nests, but the Son of Man has nowhere to
lay His head." Those
who propagate this false message would do well to read 1 Tim 6:3-5 where
Paul said, “If any man teach otherwise,
and consent not to wholesome words, even the words of our Lord Jesus Christ,
and to the doctrine which is according to godliness; He is proud, knowing
nothing, but doting about questions and strifes of words, whereof cometh envy,
strife, railings, evil surmisings, Perverse disputings of men of corrupt minds,
and destitute of the truth, supposing
that gain is godliness: from such withdraw thyself.” Did you see that? We
need to withdraw from anyone who teaches that godliness is a means of gain or
getting rich.
Instead, it goes on to say in 1
Timothy 6:6-11, “But godliness with contentment is great gain. For we brought
nothing into this world, and it is certain we can carry nothing out. And having
food and raiment let us be therewith content. But they that will be rich fall
into temptation and a snare, and into many foolish and hurtful lusts, which
drown men in destruction and perdition. For the love of money is the root of
all evil: which while some coveted after, they have erred from the faith, and
pierced themselves through with many sorrows. But thou, O man of God, flee
these things; and follow after righteousness, godliness, faith, love, patience,
meekness.” Godliness with contentment is great gain.
On another note, it’s interesting
that they felt they were poor and Jesus had to remind them that they were rich.
Later we will see in the last days Church of Laodicea (that’s the one we’re
living in right now) that they felt they were rich and Jesus will remind them
that they are poor when He says in Revelation 3:17, “Because thou sayest, I am rich, and increased with goods, and have
need of nothing; and knowest not that thou art wretched, and miserable, and
poor, and blind, and naked.”
Notice also that the Lord says
that he knows the “blasphemy of them
which say they are Jews, and are not, but are the synagogue of Satan.” The
Apostle Paul said in Romans 2:28-29, “For
he is not a Jew, which is one outwardly; neither is that circumcision, which is
outward in the flesh: But he is a Jew, which is one inwardly; and circumcision
is that of the heart, in the spirit, and not in the letter; whose praise is not
of men, but of God.” Jesus also had a confrontation with the Jews over
this subject in John 8:37-44. The Jews spoke of here were those who had
religion on the outside, but no heart for God on the inside. There are many of
those running around the church today as well.
Now let’s look at Revelation 2:10
where it says, “Fear none of those things
which thou shalt suffer: behold, the devil shall cast some of you into prison,
that ye may be tried; and ye shall have tribulation ten days: be thou faithful
unto death, and I will give thee a crown of life.” Jesus is telling this
church that they are about to suffer persecution. We will talk about it more
next time.
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