In today's study
from Matthew 10:5-10, we see the calling of the twelve apostles, their mission,
method, and ministry.
The Kingdom of
Heaven
vv.1-4 And when he had called unto him his
twelve disciples, he gave them power against unclean spirits, to cast them out,
and to heal all manner of sickness and all manner of disease. (2) Now the names
of the twelve apostles are these; The first, Simon, who is called Peter, and
Andrew his brother; James the son of Zebedee, and John his brother; (3) Philip,
and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus,
and Lebbaeus, whose surname was Thaddaeus; (4) Simon the Canaanite, and Judas
Iscariot, who also betrayed him.
Here we see the
selection of the twelve. The word “apostle” means “one sent forth.” Jesus was
also called an apostle (Heb 3:1).
Their Mission
vv.5-7 These twelve Jesus sent forth, and commanded
them, saying, Go not into the way of the
Gentiles, and into any city of the Samaritans enter ye not: (6)
But go rather to the lost sheep of the house of Israel. (7)
And as ye go, preach, saying, The kingdom of heaven is at hand.
Notice that their
initial ministry was to the House of Israel only. Why? – Because it was the
gospel of the Kingdom that was still being preached. Most will say that at
Pentecost they were baptized by the Holy Spirit for a new purpose: to preach
salvation to both the Jew and the Gentile (Acts 1:8).
However, others
will contend that only the Apostle Paul was sent to the gentiles. This is
called Mid-Acts Dispensationalism. They would contend that the original twelve only
ministered to the House of Israel and that only the Pauline epistles were
written to the church. E.g., the Gospels, some of Acts, and Hebrews through
Revelation are to the Jew, and only the later part of Acts and Paul’s letters
were written to the Church.
Their Method
v.8 Heal the sick, cleanse the lepers, raise
the dead, cast out devils: freely ye have received, freely give.
They were given
“sign gifts” and powers which served as their credentials such as the shadow of
Peter in Acts 5:15-16 and Paul’s handkerchief in Acts 19:11-12.
Ministry of Faith
vv.9-10 Provide neither gold, nor silver, nor brass
in your purses, (10) Nor scrip for your journey, neither two
coats, neither shoes, nor yet staves: for the workman is worthy of his meat.
Theirs was to be
a ministry of faith. They had to go out completely trusting in the Lord to
provide for their every need. It wasn’t until later that Paul declared that the
pastor should live “of the gospel.” Paul said in 1Ti 5:17-18 “Let the elders that rule well be counted
worthy of double honour, especially they who labour in the word and
doctrine. For the scripture saith, Thou
shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy
of his reward.”
I’m amazed at how
many people will pay a plumber to fix their pipes, a mechanic to fix their car,
a doctor to fix their cold, a dentist to fix their teeth, but will pay nothing
for a pastor to fix their lostness and carnality. I’m afraid that too many
churches are not doing the right thing when it comes to their pastors. Listen
to what Paul said in 1Co 9:1-12, “Am I not an apostle? am I not free? have I not seen Jesus Christ our
Lord? are not ye my work in the Lord? 2 If I be not an apostle
unto others, yet doubtless I am to you: for the seal of mine apostleship are ye
in the Lord. 3 Mine answer to them that do examine me is this,
4 Have we not power to eat and to drink? 5 Have
we not power to lead about a sister, a wife, as well as other apostles, and as
the brethren of the Lord, and Cephas? 6 Or I only and
Barnabas, have not we power to forbear working? 7 Who goeth a
warfare any time at his own charges? who planteth a vineyard, and eateth not of
the fruit thereof? or who feedeth a flock, and eateth not of the milk of the
flock? 8 Say I these things as a man? or saith not the law the
same also? 9 For it is written in the law of Moses, Thou shalt
not muzzle the mouth of the ox that treadeth out the corn. Doth God take care
for oxen? 10 Or saith he it altogether for our sakes?
For our sakes, no doubt, this is written: that he that ploweth should
plow in hope; and that he that thresheth in hope should be partaker of his
hope. 11 If we have sown unto you spiritual things, is it
a great thing if we shall reap your carnal things? 12 If
others be partakers of this power over you, are not we rather?
Nevertheless we have not used this power; but suffer all things, lest we should
hinder the gospel of Christ.”
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