Had a student ask me the other day why I reject Covenant Theology (i.e., supersessionism, replacement or fulfillment theology). I told him that I can answer that question in one word, "Israel". God has not turned his back on his people. There are still promises yet to be fulfilled that are exclusively for them that have no relation to the Gentile Bride.
Building Lives International
Tuesday, February 17, 2015
Monday, February 16, 2015
Bible Doctrine – Bibliology and the Men God Used
Well, now that we have established that we believe in the plenary
verbal inspiration of the Bible, let’s take a quick look at the men that
God used to write the Bible. The Bible says of itself that it was
written by holy men of God as they were moved by the Spirit of God.
These men wrote of things that they could not have possibly known or understood. Of course, I’ve graded a few research papers over the years that were clearly written by students who did not adequately know or understand their subject matter. Of course, I still see examples every day on social media of people who don’t have a clue as to what they are writing about as well.
It reminds me of a time when I had a plumber tell me after he had found that I had tried to fix something before I called him say, “Everybody wants to be a plumber.” Well, I might add to that that everybody seems to think they are a theologian as well. I digress.
For example, Moses wrote about something he clearly was not there to see and certainly did not fully understand when he penned Genesis. Of course, I am fully aware of the critical views of skeptics like Wellhausen and the Documentary Hypothesis, but to even imply that is to dismiss the Apostle Paul and Jesus himself of being confused on the issue as well.
Daniel wrote of things that he clearly did not understand.
On the other hand, they also wrote of things that they were obviously eyewitnesses to.
Another thing that they wrote about is things that human nature would normally ignore or minimize. For example, the Bible does not ignore things like Moses’ anger issues, David’s adultery, or Peter’s denial. Let’s face it; none of us normally tend toward posting our failures on Facebook, let alone in Scripture.
Blessings,
Dwayne
2 Peter 1:21 for prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit.
These men wrote of things that they could not have possibly known or understood. Of course, I’ve graded a few research papers over the years that were clearly written by students who did not adequately know or understand their subject matter. Of course, I still see examples every day on social media of people who don’t have a clue as to what they are writing about as well.
It reminds me of a time when I had a plumber tell me after he had found that I had tried to fix something before I called him say, “Everybody wants to be a plumber.” Well, I might add to that that everybody seems to think they are a theologian as well. I digress.
For example, Moses wrote about something he clearly was not there to see and certainly did not fully understand when he penned Genesis. Of course, I am fully aware of the critical views of skeptics like Wellhausen and the Documentary Hypothesis, but to even imply that is to dismiss the Apostle Paul and Jesus himself of being confused on the issue as well.
Daniel wrote of things that he clearly did not understand.
Daniel 12:8-9 Although I heard, I did not understand. Then I said, "My lord, what shall be the end of these things?" And he said, "Go your way, Daniel, for the words are closed up and sealed till the time of the end.”
On the other hand, they also wrote of things that they were obviously eyewitnesses to.
1 John 1:1-3 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, concerning the Word of life-- the life was manifested, and we have seen, and bear witness, and declare to you that eternal life which was with the Father and was manifested to us-- that which we have seen and heard we declare to you, that you also may have fellowship with us; and truly our fellowship is with the Father and with His Son Jesus Christ.
Another thing that they wrote about is things that human nature would normally ignore or minimize. For example, the Bible does not ignore things like Moses’ anger issues, David’s adultery, or Peter’s denial. Let’s face it; none of us normally tend toward posting our failures on Facebook, let alone in Scripture.
Blessings,
Dwayne
Thursday, February 12, 2015
Bible Doctrine – Bibliology and Verbal Plenary Inspiration
Conservatives believe that the Bible is the inspired Word
of God. That implies not only inspiration, but also that it was verbal
and plenary. What does that mean?
Verbal inspiration means that not only was the message of the Bible inspired, but the very words that are contained in that message. Actually, the word verbal means “by means of words” or “word for word.” Now you know why I shy away from thought-for-thought translations in favor of word-for-word translations.
A “jot” is the smallest letter in the Hebrew alphabet and a “tittle” is a small appendage that differentiates two similar letters.
The best way that I could compare it to our English language would be the equivalent of a dotting of the “i ” and the crossing of a “t”. The dot and the crossing make a big difference.
As such, verbal inspiration requires dictation which is the “act or manner of transcribing words uttered by another.” In other words, God gave the words, and the writers wrote what they heard.
Finally, the word plenary means “full” or “all”.
So, we believe, or at least I believe, in plenary verbal inspiration which means “All Words God-Breathed”.
Pretty simple in my opinion, but a very divisive issue in the church today.
Blessings,
Dwayne
Verbal inspiration means that not only was the message of the Bible inspired, but the very words that are contained in that message. Actually, the word verbal means “by means of words” or “word for word.” Now you know why I shy away from thought-for-thought translations in favor of word-for-word translations.
Matthew 5:18 "For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished.” The NKJV translates it “For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled.”
A “jot” is the smallest letter in the Hebrew alphabet and a “tittle” is a small appendage that differentiates two similar letters.
The best way that I could compare it to our English language would be the equivalent of a dotting of the “i ” and the crossing of a “t”. The dot and the crossing make a big difference.
As such, verbal inspiration requires dictation which is the “act or manner of transcribing words uttered by another.” In other words, God gave the words, and the writers wrote what they heard.
Finally, the word plenary means “full” or “all”.
So, we believe, or at least I believe, in plenary verbal inspiration which means “All Words God-Breathed”.
Pretty simple in my opinion, but a very divisive issue in the church today.
Blessings,
Dwayne
Tuesday, February 10, 2015
Bible Doctrine – Bibliology and Inspiration
Conservative Christians believe in what is called the plenary verbal
inspiration of the Bible. I know that is a mouthful, but in order to
understand it, we must break down what each of those words mean. We are
going to look at the words and their meanings in this order:
inspiration, verbal, and then plenary.
The word inspiration means “God-breathed”.
Understand that the inspiration that we are talking about is not the same thing as a musician or artist being inspired to create something. The inspiration of the Bible was a unique event in which God spoke His words to man who then wrote them down.
Here is what is said in 2 Peter:
The point that I believe that Peter is making in 2 Peter is that while there is no doubt that he knows what he saw up on that mountain with James and John, his eyewitness is still secondary to the inspired Word of God. The Bible has the final say in all matters whether he saw it or not. The application is that even if we see it and hear it just like he did that day on the mountain, the Bible is still the final say and not what we see or think. That is a powerful statement with strong implications and should not be glossed over.
That is exactly what the problem is in much of the church today, we have become convinced that our experiences trump the Word of God. No, my dear friend, your experiences are secondary to the Word of God. Why? – Because we are sinful creatures and can’t trust our experiences to be fact. Our senses often lie to us and lead us astray. They simply can not and should not be trusted above the inspired Word of God.
James speaks of a wisdom that is "earthly, sensual, devilish” (KJV) that should not be relied upon (James 3:15). The Bible actually has strong words to say in regards to our tendency to lean toward sensuality or to lean on our senses. Our senses include look, touch, taste, hearing, and smell. We are not to be driven by these, but instead the more sure Word of God.
Blessings,
Dwayne
The word inspiration means “God-breathed”.
Understand that the inspiration that we are talking about is not the same thing as a musician or artist being inspired to create something. The inspiration of the Bible was a unique event in which God spoke His words to man who then wrote them down.
2 Timothy 3:16 "All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness;"The Apostle Peter said something very interesting in this regard in 2 Peter. He refers to the time when he, James, and John were with and years earlier on the Mount of Transfiguration as recorded in Matthew.
Matthew 17:1-5 "Six days later Jesus took with Him Peter and James and John his brother, and led them up on a high mountain by themselves. And He was transfigured before them; and His face shone like the sun, and His garments became as white as light. And behold, Moses and Elijah appeared to them, talking with Him. Peter said to Jesus, "Lord, it is good for us to be here; if You wish, I will make three tabernacles here, one for You, and one for Moses, and one for Elijah." While he was still speaking, a bright cloud overshadowed them, and behold, a voice out of the cloud said, "This is My beloved Son, with whom I am well-pleased; listen to Him!"
Here is what is said in 2 Peter:
2 Peter 1:16-21 "For we did not follow cleverly devised tales when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of His majesty. For when He received honor and glory from God the Father, such an utterance as this was made to Him by the Majestic Glory, "This is My beloved Son with whom I am well-pleased"-- and we ourselves heard this utterance made from heaven when we were with Him on the holy mountain. So we have the prophetic word made more sure, to which you do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star arises in your hearts. But know this first of all, that no prophecy of Scripture is a matter of one's own interpretation, for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God."
The point that I believe that Peter is making in 2 Peter is that while there is no doubt that he knows what he saw up on that mountain with James and John, his eyewitness is still secondary to the inspired Word of God. The Bible has the final say in all matters whether he saw it or not. The application is that even if we see it and hear it just like he did that day on the mountain, the Bible is still the final say and not what we see or think. That is a powerful statement with strong implications and should not be glossed over.
That is exactly what the problem is in much of the church today, we have become convinced that our experiences trump the Word of God. No, my dear friend, your experiences are secondary to the Word of God. Why? – Because we are sinful creatures and can’t trust our experiences to be fact. Our senses often lie to us and lead us astray. They simply can not and should not be trusted above the inspired Word of God.
Jeremiah 17:9 "The heart is more deceitful than all else and is desperately sick; Who can understand it?”
James speaks of a wisdom that is "earthly, sensual, devilish” (KJV) that should not be relied upon (James 3:15). The Bible actually has strong words to say in regards to our tendency to lean toward sensuality or to lean on our senses. Our senses include look, touch, taste, hearing, and smell. We are not to be driven by these, but instead the more sure Word of God.
Blessings,
Dwayne
Monday, February 9, 2015
The Spider in a Cornfield
There was once a spider who lived in a cornfield. He was a big spider
and he had spun a beautiful web between the corn stalks. He got fat
eating all the bugs that would get caught in his web. He liked his home
and planned to stay there for the rest of his life.
One day the spider caught a little bug in his web, and just as the spider was about to eat him, the bug said,
"If you let me go I will tell you something important that will save your life."
The spider paused for a moment and listened because he was amused.
"You better get out of this cornfield," the little bug said, "The harvest is coming!"
The spider smiled and said, "What is this harvest you are talking about? I think you are just telling me a story."
But the little bug said, "Oh no, it is true. The owner of this field is coming to harvest it soon. All the stalks will be knocked down and the corn will be gathered up. You will be killed by the giant machines if you stay here."
The spider said, "I don't believe in harvests and giant machines that knock down corn stalks. How can you prove this?"
The little bug continued, "Just look at the corn. See how it is planted in rows? It proves this field was created by an intelligent designer."
The spider laughed and mockingly said, "This field has evolved and has nothing to do with a creator. Corn always grows that way."
The bug went on to explain, "Oh no. This field belongs to the owner who planted it, and the harvest is coming soon."
The spider grinned and said to the little bug, "I don't believe you," and then the spider ate the little bug for lunch.
A few days later, the spider was laughing about the story the little bug had told him. He thought to himself, "A harvest! What a silly idea. I have lived here all of my life and nothing has ever disturbed me. I have been here since these stalks were just a foot off the ground, and I'll be here for the rest of my life, because nothing is ever going to change in this field. Life is good, and I have it made."
The next day was a beautiful sunny day in the cornfield. The sky above was clear and there was no wind at all. That afternoon as the spider was about to take a nap, he noticed some thick dusty clouds moving toward him.
He could hear the roar of a great engine and he said to himself, "I wonder what that could be?"
2 Peter 3:3-4 "In the last days mockers will come, following their own lusts, and saying, 'Where is the promise of His coming?'"
2 Peter 3:9 "The Lord is not slow concerning His promise, as some count slowness, but He is patient toward you, not wanting anyone to perish, but for all to come to repentance."
One day the spider caught a little bug in his web, and just as the spider was about to eat him, the bug said,
"If you let me go I will tell you something important that will save your life."
The spider paused for a moment and listened because he was amused.
"You better get out of this cornfield," the little bug said, "The harvest is coming!"
The spider smiled and said, "What is this harvest you are talking about? I think you are just telling me a story."
But the little bug said, "Oh no, it is true. The owner of this field is coming to harvest it soon. All the stalks will be knocked down and the corn will be gathered up. You will be killed by the giant machines if you stay here."
The spider said, "I don't believe in harvests and giant machines that knock down corn stalks. How can you prove this?"
The little bug continued, "Just look at the corn. See how it is planted in rows? It proves this field was created by an intelligent designer."
The spider laughed and mockingly said, "This field has evolved and has nothing to do with a creator. Corn always grows that way."
The bug went on to explain, "Oh no. This field belongs to the owner who planted it, and the harvest is coming soon."
The spider grinned and said to the little bug, "I don't believe you," and then the spider ate the little bug for lunch.
A few days later, the spider was laughing about the story the little bug had told him. He thought to himself, "A harvest! What a silly idea. I have lived here all of my life and nothing has ever disturbed me. I have been here since these stalks were just a foot off the ground, and I'll be here for the rest of my life, because nothing is ever going to change in this field. Life is good, and I have it made."
The next day was a beautiful sunny day in the cornfield. The sky above was clear and there was no wind at all. That afternoon as the spider was about to take a nap, he noticed some thick dusty clouds moving toward him.
He could hear the roar of a great engine and he said to himself, "I wonder what that could be?"
2 Peter 3:3-4 "In the last days mockers will come, following their own lusts, and saying, 'Where is the promise of His coming?'"
2 Peter 3:9 "The Lord is not slow concerning His promise, as some count slowness, but He is patient toward you, not wanting anyone to perish, but for all to come to repentance."
Bible Doctrine – Introduction
The word doctrine simply means
teaching. The ones that we are mainly concerned with are the ones in
the Bible. The study of Bible Doctrines is an attempt to organize the
Bible in component parts. For example, what the Bible says about God,
Christ, Man, Church, End Times, etc. Are they important to know? Yes,
indeed. As a matter of fact, the average Christian knows very little
about either. Oh, they know what they have been told to believe, but
they are not able to go to the Scriptures for themselves to prove it.
That is the purpose of this writing.
Bible Doctrines are important for several reasons. The first of which is the most important, God wrote them. The Bible is the only book on earth that was written by God.
Here are some facts about the Bible. It is divided into two prominent sections called the Old Testament and the New Testament. There are 39 books in the Old Testament and 27 books in the New Testament. It was written over a period of 1400 years by 40 authors. Its primary subject is God himself.
The only way one can know God is through His Word. (We will discuss General and Special revelation a bit later.) It has been said that, “All we know about the Living Word is found in the Written Word.”
The study of the Bible is not optional for a Christian.
Following that same thought, the Bible says that a Christian shows his love for God by keeping the commandments of God. It is not possible to keep commandments that one does not know.
As Christians, we need to know not only what we believe, but why. The world in which we live today demands it.
Sometimes the best way to know what you believe is to determine what you do not.
In pursuing what we believe, we must also learn how to let the Bible speak for itself without pressing what we want it to say on its pages.
There are nine principle doctrines in the Bible that we will be studying one at a time.
1. Bibliology – The study of the Bible
2. Theology – The study of God
3. Christology – The study of Christ
4. Pneumatology – The study of the Holy Spirit
5. Anthropology – The study of Man
6. Soteriology – The study of Salvation
7. Ecclesiology – The study of the Church
8. Angeology – The study of Angels
9. Eschatology – The study of Last Things
Blessings,
Dwayne
Bible Doctrines are important for several reasons. The first of which is the most important, God wrote them. The Bible is the only book on earth that was written by God.
2 Timothy 3:16 “All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness;”
Isaiah 40:8 “The grass withers, the flower fades, But the word of our God stands forever.”
Here are some facts about the Bible. It is divided into two prominent sections called the Old Testament and the New Testament. There are 39 books in the Old Testament and 27 books in the New Testament. It was written over a period of 1400 years by 40 authors. Its primary subject is God himself.
Philippians 3:10 “that I may know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death;”
2 Peter 3:18 “but grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory, both now and to the day of eternity. Amen.”
The only way one can know God is through His Word. (We will discuss General and Special revelation a bit later.) It has been said that, “All we know about the Living Word is found in the Written Word.”
The study of the Bible is not optional for a Christian.
1 Timothy 4:15-16 “Take pains with these things; be absorbed in them, so that your progress will be evident to all. Pay close attention to yourself and to your teaching; persevere in these things, for as you do this you will ensure salvation both for yourself and for those who hear you.”
2 Timothy 3:16 “All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness;”
Following that same thought, the Bible says that a Christian shows his love for God by keeping the commandments of God. It is not possible to keep commandments that one does not know.
John 14:15 "If you love Me, you will keep My commandments.”
John 14:21 "He who has My commandments and keeps them is the one who loves Me; and he who loves Me will be loved by My Father, and I will love him and will disclose Myself to him."
John 14:23-24 “Jesus answered and said to him, "If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our abode with him. "He who does not love Me does not keep My words; and the word which you hear is not Mine, but the Father's who sent Me.”
John 15:10 "If you keep My commandments, you will abide in My love; just as I have kept My Father's commandments and abide in His love.”
John 15:14 "You are My friends if you do what I command you.”
As Christians, we need to know not only what we believe, but why. The world in which we live today demands it.
1 Peter 3:15 “but sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence;”
Sometimes the best way to know what you believe is to determine what you do not.
1 John 4:1-6 “Beloved, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world. By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God; and every spirit that does not confess Jesus is not from God; this is the spirit of the antichrist, of which you have heard that it is coming, and now it is already in the world. You are from God, little children, and have overcome them; because greater is He who is in you than he who is in the world. They are from the world; therefore they speak as from the world, and the world listens to them. We are from God; he who knows God listens to us; he who is not from God does not listen to us. By this we know the spirit of truth and the spirit of error.”
In pursuing what we believe, we must also learn how to let the Bible speak for itself without pressing what we want it to say on its pages.
Isaiah 55:11 “So will My word be which goes forth from My mouth; It will not return to Me empty, Without accomplishing what I desire, And without succeeding in the matter for which I sent it.”
Hebrews 4:12 “For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart.”
There are nine principle doctrines in the Bible that we will be studying one at a time.
1. Bibliology – The study of the Bible
2. Theology – The study of God
3. Christology – The study of Christ
4. Pneumatology – The study of the Holy Spirit
5. Anthropology – The study of Man
6. Soteriology – The study of Salvation
7. Ecclesiology – The study of the Church
8. Angeology – The study of Angels
9. Eschatology – The study of Last Things
Blessings,
Dwayne
Thursday, February 5, 2015
Statement of Faith
I believe that for one to arrive at a personal statement of faith, it
takes years of study and experience. No one has all of the answers, and if
we're all honest with each other we would have to admit that sometimes we all
waffle a bit on where we stand on some issues from time to time. What seemed
like black and white then may be shades of grey now or vice versa. We all grow
from "grace to grace." Paul wrote to the Ephesians that one day we'll
all come to the unity of the faith, and of the knowledge of the Son of God,
unto a perfect man, unto the measure of the stature of the fullness of Christ
(Ephesians 4:13). Until that time comes, we press into His Word and allow it to
conform us to His image day by day.
Essentials
In regards to the essentials, I often refer to the below as the Five
Fundamentals of the Faith.
1. I believe in the Virgin Birth. If Christ was not born of a virgin,
he would have been conceived in sin and Mary was an adulteress. Therefore, we
would need to be looking for another savior.
2. I believe in the Blood Atonement. That means that Christ’s blood was
sufficient to cover all of our sins and it cannot, nor indeed need be improved
upon by any works of righteousness on our part. Anyone who believes he can lose
or gain his salvation by works does not clearly understand this doctrine.
3. I believe in the Return of Christ. He will return someday for his
Church in what is called the Rapture and again seven years
later in what is called the Second Coming.
4. I believe in the Inerrancy of Scripture. That means that there are
no mistakes in the Bible. I believe in the plenary (all) verbal (words)
inspiration of the Scriptures. With that said, I don't think that it's possible
to embrace the inerrancy of Scripture without addressing the preservation of
Scripture.
5. I believe in the Deity of Christ. Jesus was and is God, the Second Person of the God-head.
5. I believe in the Deity of Christ. Jesus was and is God, the Second Person of the God-head.
Non-Essentials
In regards to the non-essentials, below are listed my personal convictions.
These are not litmus tests for salvation or necessarily fellowship, just my
personal convictions and I can still be your friend if you disagree.
1. I am Dispensational in that I maintain a consistently literal interpretation of Scripture and make a distinction between Israel and the Church.
2. I am Premillennial in that I believe Jesus will return after a seven year period called the Tribulation to set up his literal Millennial Reign upon earth.
3. I am Pretribulational in that I believe that the Church will be raptured out of this earth before the Tribulation and the revealing of the man of sin who is called the Antichrist.
4. Based on 2-4, I categorically reject Reformed Theology.
5. I am not a cessationist at all. All arguments for the cessation of the gifts are weak in my opinion. However, I do believe that there is an Unscriptural Emphasis on the supernatural gifts (i.e., tongues, knowledge, prophecy) today that has led to an undermining of Scripture.
6. I believe in Biblical Separation. Christians should look and act like such and only “yoke” themselves with those who do the same.
Saturday, January 24, 2015
Husbands and Wives: We Both Have Issues
I want to take a look at a
portion of Scripture that deals with the relationship between a husband
and a wife in Ephesians 5:22-25 where it says, “Wives, be subject to
your own husbands, as to the Lord. For the husband is the head of the
wife, as Christ also is the head of the church, He Himself being the
Savior of the body. But as the church is subject to Christ, so also the
wives ought to be to their husbands in everything. Husbands, love your
wives, just as Christ also loved the church and gave Himself up for
her.”
These verses have caused more division than practically any other in the Bible since the beginning of the women’s liberation movement of the 60’s. Before that, the verses were pretty much accepted and rarely challenged because of prevailing culture. However, with the dawn of women’s liberation, in the United States especially, they have been resisted and scorned. The question is, “What exactly do they want to be liberated from?” Of course, the answer is the traditional definition of womanhood and all that came with it.
It is my contention that the beginning of the “women’s liberation” movement started at least twenty-five years before WWII with start of the suffrage movement, but certainly gained steam during the war and afterward. The stimulus to me is simple, the ladies went to work and the men went to war. Then the men came home and the women did not. In other words, Rosy the Riveter went to work and never came back home.
Looking past that, the real problem is our sinful natures. In a nutshell, women have a problem submitting and men have a problem loving. Throughout the Scriptures, women are constantly told to submit and men are constantly told to love. Why? – Because the Lord knows that we each struggle in these areas.
The ladies’ problem started as far as I can tell in the book of Genesis when she defied her husband and took of the fruit. I say that because there is no indication in Scripture that God ever told Eve face-to-face what he had already told Adam about the Tree of the Knowledge of Good and Evil. Therefore, that means that she was given her marching orders from her husband (Genesis 2:8-18), and when she rebelled, it was firstly against him and his authority, and secondly against God who had entrusted that authority to him.
What this means is that it was Adam’s responsibility to pass that information along to Eve. In other words, her discipleship was his responsibility. We also find that pattern throughout the Bible. Of course, that is a study for another day.
Of course, to do that, we as men need to know how our wives tick. I believe that is what Peter meant when he said, “You husbands in the same way, live with your wives in an understanding way, as with someone weaker, since she is a woman; and show her honor as a fellow heir of the grace of life, so that your prayers will not be hindered” (1 Peter 3:7). To me this is saying that we as men need to understand that subjection does not come easy to our wives. It goes against their very natures. Just like Eve, they have a tendency and propensity to rebel against our authority.
That is exactly what Genesis 3:16 is referring to when God said to the women, “I will greatly multiply your pain in childbirth, in pain you will bring forth children; yet your desire will be for your husband, and he will rule over you." What he meant was that she will desire the position and authority of her husband, but he will rule over her. It speaks looking back at her initial rebellion to that authority that caused her to take the fruit in the first place. Thus, the ladies have issues as a result of the fall with submission.
As for the men, where could one possibly start? We have so many problems, but the one at issue here is the issue of unconditional love. Paul spoke to it Colossians 3:18-19 when he dealt with the same issue at hand in Ephesians, but with one caveat. He said, “Wives, be subject to your husbands, as is fitting in the Lord. Husbands, love your wives and do not be embittered against them.” It pretty much means the same thing as what Peter said in regards to living with them in understanding, but Paul uses the word “embittered”. Why in the world would we as men be embittered toward our wives? - Because they don’t submit naturally and that can cause resentment in the relationship that can lead to bitterness.
I’ve said this before and I’ll say it again, “Men can live without love, but they cannot live without respect.” When a woman rebels against the authority of her husband, she is disrespecting him and the marriage will ultimately fail or go on in to a lifelong commitment to misery.
However, we as men must understand the struggles that each of us has as a result of the curse, and should strive to love our wives unconditionally, knowing their weaknesses, and yet willing to love them as Christ loved the church and gave his life for her (Ephesians 5:25). We are as men called upon to do no less.
In the end, I firmly believe that the more a man shows unconditional love toward his wife, and attempts to make her secure in that love, the easier it will be for her to submit to him.
Blessings,
Dwayne
These verses have caused more division than practically any other in the Bible since the beginning of the women’s liberation movement of the 60’s. Before that, the verses were pretty much accepted and rarely challenged because of prevailing culture. However, with the dawn of women’s liberation, in the United States especially, they have been resisted and scorned. The question is, “What exactly do they want to be liberated from?” Of course, the answer is the traditional definition of womanhood and all that came with it.
It is my contention that the beginning of the “women’s liberation” movement started at least twenty-five years before WWII with start of the suffrage movement, but certainly gained steam during the war and afterward. The stimulus to me is simple, the ladies went to work and the men went to war. Then the men came home and the women did not. In other words, Rosy the Riveter went to work and never came back home.
Looking past that, the real problem is our sinful natures. In a nutshell, women have a problem submitting and men have a problem loving. Throughout the Scriptures, women are constantly told to submit and men are constantly told to love. Why? – Because the Lord knows that we each struggle in these areas.
The ladies’ problem started as far as I can tell in the book of Genesis when she defied her husband and took of the fruit. I say that because there is no indication in Scripture that God ever told Eve face-to-face what he had already told Adam about the Tree of the Knowledge of Good and Evil. Therefore, that means that she was given her marching orders from her husband (Genesis 2:8-18), and when she rebelled, it was firstly against him and his authority, and secondly against God who had entrusted that authority to him.
What this means is that it was Adam’s responsibility to pass that information along to Eve. In other words, her discipleship was his responsibility. We also find that pattern throughout the Bible. Of course, that is a study for another day.
Of course, to do that, we as men need to know how our wives tick. I believe that is what Peter meant when he said, “You husbands in the same way, live with your wives in an understanding way, as with someone weaker, since she is a woman; and show her honor as a fellow heir of the grace of life, so that your prayers will not be hindered” (1 Peter 3:7). To me this is saying that we as men need to understand that subjection does not come easy to our wives. It goes against their very natures. Just like Eve, they have a tendency and propensity to rebel against our authority.
That is exactly what Genesis 3:16 is referring to when God said to the women, “I will greatly multiply your pain in childbirth, in pain you will bring forth children; yet your desire will be for your husband, and he will rule over you." What he meant was that she will desire the position and authority of her husband, but he will rule over her. It speaks looking back at her initial rebellion to that authority that caused her to take the fruit in the first place. Thus, the ladies have issues as a result of the fall with submission.
As for the men, where could one possibly start? We have so many problems, but the one at issue here is the issue of unconditional love. Paul spoke to it Colossians 3:18-19 when he dealt with the same issue at hand in Ephesians, but with one caveat. He said, “Wives, be subject to your husbands, as is fitting in the Lord. Husbands, love your wives and do not be embittered against them.” It pretty much means the same thing as what Peter said in regards to living with them in understanding, but Paul uses the word “embittered”. Why in the world would we as men be embittered toward our wives? - Because they don’t submit naturally and that can cause resentment in the relationship that can lead to bitterness.
I’ve said this before and I’ll say it again, “Men can live without love, but they cannot live without respect.” When a woman rebels against the authority of her husband, she is disrespecting him and the marriage will ultimately fail or go on in to a lifelong commitment to misery.
However, we as men must understand the struggles that each of us has as a result of the curse, and should strive to love our wives unconditionally, knowing their weaknesses, and yet willing to love them as Christ loved the church and gave his life for her (Ephesians 5:25). We are as men called upon to do no less.
In the end, I firmly believe that the more a man shows unconditional love toward his wife, and attempts to make her secure in that love, the easier it will be for her to submit to him.
Blessings,
Dwayne
Friday, January 23, 2015
A Closer Look at Holiness
The Bible says in Romans 12:1-2 “Therefore
I urge you, brethren, by the mercies of God, to present your bodies a
living and holy sacrifice, acceptable to God, which is your spiritual
service of worship.”
Notice that the apostle starts out verse 1 with the word “therefore”. We were always taught in Bible College to ask ourselves when we come across this particular word to ask ourselves, “What is it there for?” It is there because the apostle is saying essentially that in lieu of everything that he has covered in the previous chapters with them: the fact of God’s righteous judgment, God’s wrath that will be poured out on the unrighteous, the fact that works cannot save anyone, the fact that the wages of sin is death, the fact that the gift of God is eternal life to those who will accept it, that justification comes only by faith, and that no one needs to be a slave of sin and self any longer, etc. In other words, he is saying that because of all of these things, this is what they should do.
Notice also that he says that he “urges” them. That to me is the language of the New Testament. The KJV translates it “beseech”. It is the equivalent of begging or pleading. It is what I call the language of the New Testament as that it speaks of grace and not law. The verse that comes to mind when Paul compares Old Testament law and New Testament grace is Hebrews 12:18-24 when the writer compares them to the mountain upon which Moses went to the receive the law in Exodus 19. In it he says, “For you have not come to a mountain that can be touched and to a blazing fire, and to darkness and gloom and whirlwind, and to the blast of a trumpet and the sound of words which sound was such that those who heard begged that no further word be spoken to them. For they could not bear the command, "IF EVEN A BEAST TOUCHES THE MOUNTAIN, IT WILL BE STONED." And so terrible was the sight, that Moses said, "I AM FULL OF FEAR and trembling." But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to myriads of angels, to the general assembly and church of the firstborn who are enrolled in heaven, and to God, the Judge of all, and to the spirits of the righteous made perfect, and to Jesus, the mediator of a new covenant, and to the sprinkled blood, which speaks better than the blood of Abel.” His point is that in the New Testament under the system of grace, we as believers do not stand before the condemnation of the law any longer, but before grace that has been presented in the new covenant.
It also reminds me of the fact that when Moses came down off that mountain with the Law of God in his hands, three thousand people were killed when they were found to be participating in an idolatrous orgy around the golden calf that Aaron had made in Exodus 32. That event is in juxtaposition to the first sermon preached in the New Testament after the ascension of our Lord on the day of Pentecost when the gospel was presented and three thousand souls were added the church. The point is that with the giving of the Law three thousand perished, but with the giving of the message of grace as presented in the gospel, three thousand souls were saved. The Law kills and grace saves.
Notice also that the next word that Paul uses in addressing his audience is “brethren”. The intended receivers of these words are those who have accepted the gospel message that brings life instead of those who have not. Sometimes we forget that the Bible was written for the children of God. When others who have not come to Christ and are not filled with the Holy Spirit attempt to read it, it is like they reading a letter to and from someone else. They get lost in it because they do not know who the author is, the back ground, etc. Again, it’s like reading someone else’s mail to them.
Also, Paul presents his plea “by the mercies of God.” The point is that if it had not been for the mercy of God being extended, grace would not have been possible. Of course, that mercy from God came in the form of His own Beloved Son, Jesus Christ. I learned an acronym many years ago: G.R.A.C.E. which means God’s Righteousness At Christ’s Expense. It reminds me of the verse in Lamentations 3:22-23 that says, “The LORD'S lovingkindnesses indeed never cease, For His compassions never fail. They are new every morning; Great is Your faithfulness.” The KJV translates it, “through the LORD's mercies we are not consumed, Because His compassions fail not. They are new every morning; Great is Your faithfulness.”
Notice also what Paul is asking them to do in lieu of this mercy that has been extended. He wants them to “present their bodies as a living and holy sacrifice”. The word “present” literally means to yield. In other words, it’s not mandatory, but expected. It’s kind of like when we are driving down a frontage road then decide to merge onto the highway. Normally, traffic coming onto the highway is expected to yield to the faster moving traffic already on the highway. However, there is nothing that says that they have to, but it is wise if one does not want to cause an accident. A yield sign is far more gracious than a stop sign. One leaves discretion to the reader while the other does not. Paul is asking his readers to yield their bodies in lieu of everything that he had said up to this point in chapters 1 through 11.
The thing that Paul asks that they yield is their bodies to the Lord. We live in a culture today that constantly speaks of how their bodies belong to them and no one else. As a matter of fact, the pro-abortion movement spends a lot of time talking about how the bodies of women belong to them alone and they are the ones who should decide what they do to and with it. While that argument may hold some water with the unbelieving heathen, it certainly does not hold water in regards to a child of God. Paul said in 1 Corinthians 6:20, “For you have been bought with a price: therefore glorify God in your body. He also said in Philippians 1:19-20, “for I know that this will turn out for my deliverance through your prayers and the provision of the Spirit of Jesus Christ, according to my earnest expectation and hope, that I will not be put to shame in anything, but that with all boldness, Christ will even now, as always, be exalted in my body, whether by life or by death.” Paul’s greatest desire was that Christ would be exalted in his body whether that was in this life or by his death. How many of us can truly say that? How many of us do things to our bodies that may not bring God glory? We really need to remember that our bodies belong to God and not ourselves.
I really have spent a lot of time with young people discussing things like tattoos, gauges in their ears, and other body piercings. In my opinion, they are limiting what God wants to do with them when they make permanent changes to their bodies. I think it best just to leave a blank canvas so that you can be all things to all men. I believe that is what Paul admonished of us in 1 Corinthians 9:22 when he said, “To the weak I became weak, that I might win the weak; I have become all things to all men, so that I may by all means save some.” We can’t do that when our dress and appearance is offensive to some. For those who are already whining, read Romans 14 real slowly and pray about it.
Then notice that he asks that they present their bodies that belong to the Lord as “a living and holy sacrifice”. Note that he says living sacrifices and not dead. Sure, the Lord may use our deaths as a means of His own glorification, but he also wants our lives! Too many cry, “I’d die for God!” That’s great, but for most of us, we will never get that opportunity, for the moment, He merely wants us to live for Him!
Notice the qualification of these sacrifices: “holy”. Holy means to be consecrated or set apart. God wants us to be holy! Peter said in 1 Peter 1:13-16, “Therefore, prepare your minds for action, keep sober in spirit, fix your hope completely on the grace to be brought to you at the revelation of Jesus Christ. As obedient children, do not be conformed to the former lusts which were yours in your ignorance, but like the Holy One who called you, be holy yourselves also in all your behavior; because it is written, "YOU SHALL BE HOLY, FOR I AM HOLY." The Lord wants holiness from us so that we can be “acceptable to God”. Peter also admonished us in the area of holiness, “Therefore, beloved, since you look for these things, be diligent to be found by Him in peace, spotless and blameless” (II Peter 3:14).
Paul concludes this passage by reminding us that presenting our lives to the Lord is our “spiritual service of worship”. In other words, it’s the least that we can do considering all that He has done for us.
Blessings,
Dwayne
Notice that the apostle starts out verse 1 with the word “therefore”. We were always taught in Bible College to ask ourselves when we come across this particular word to ask ourselves, “What is it there for?” It is there because the apostle is saying essentially that in lieu of everything that he has covered in the previous chapters with them: the fact of God’s righteous judgment, God’s wrath that will be poured out on the unrighteous, the fact that works cannot save anyone, the fact that the wages of sin is death, the fact that the gift of God is eternal life to those who will accept it, that justification comes only by faith, and that no one needs to be a slave of sin and self any longer, etc. In other words, he is saying that because of all of these things, this is what they should do.
Notice also that he says that he “urges” them. That to me is the language of the New Testament. The KJV translates it “beseech”. It is the equivalent of begging or pleading. It is what I call the language of the New Testament as that it speaks of grace and not law. The verse that comes to mind when Paul compares Old Testament law and New Testament grace is Hebrews 12:18-24 when the writer compares them to the mountain upon which Moses went to the receive the law in Exodus 19. In it he says, “For you have not come to a mountain that can be touched and to a blazing fire, and to darkness and gloom and whirlwind, and to the blast of a trumpet and the sound of words which sound was such that those who heard begged that no further word be spoken to them. For they could not bear the command, "IF EVEN A BEAST TOUCHES THE MOUNTAIN, IT WILL BE STONED." And so terrible was the sight, that Moses said, "I AM FULL OF FEAR and trembling." But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to myriads of angels, to the general assembly and church of the firstborn who are enrolled in heaven, and to God, the Judge of all, and to the spirits of the righteous made perfect, and to Jesus, the mediator of a new covenant, and to the sprinkled blood, which speaks better than the blood of Abel.” His point is that in the New Testament under the system of grace, we as believers do not stand before the condemnation of the law any longer, but before grace that has been presented in the new covenant.
It also reminds me of the fact that when Moses came down off that mountain with the Law of God in his hands, three thousand people were killed when they were found to be participating in an idolatrous orgy around the golden calf that Aaron had made in Exodus 32. That event is in juxtaposition to the first sermon preached in the New Testament after the ascension of our Lord on the day of Pentecost when the gospel was presented and three thousand souls were added the church. The point is that with the giving of the Law three thousand perished, but with the giving of the message of grace as presented in the gospel, three thousand souls were saved. The Law kills and grace saves.
Notice also that the next word that Paul uses in addressing his audience is “brethren”. The intended receivers of these words are those who have accepted the gospel message that brings life instead of those who have not. Sometimes we forget that the Bible was written for the children of God. When others who have not come to Christ and are not filled with the Holy Spirit attempt to read it, it is like they reading a letter to and from someone else. They get lost in it because they do not know who the author is, the back ground, etc. Again, it’s like reading someone else’s mail to them.
Also, Paul presents his plea “by the mercies of God.” The point is that if it had not been for the mercy of God being extended, grace would not have been possible. Of course, that mercy from God came in the form of His own Beloved Son, Jesus Christ. I learned an acronym many years ago: G.R.A.C.E. which means God’s Righteousness At Christ’s Expense. It reminds me of the verse in Lamentations 3:22-23 that says, “The LORD'S lovingkindnesses indeed never cease, For His compassions never fail. They are new every morning; Great is Your faithfulness.” The KJV translates it, “through the LORD's mercies we are not consumed, Because His compassions fail not. They are new every morning; Great is Your faithfulness.”
Notice also what Paul is asking them to do in lieu of this mercy that has been extended. He wants them to “present their bodies as a living and holy sacrifice”. The word “present” literally means to yield. In other words, it’s not mandatory, but expected. It’s kind of like when we are driving down a frontage road then decide to merge onto the highway. Normally, traffic coming onto the highway is expected to yield to the faster moving traffic already on the highway. However, there is nothing that says that they have to, but it is wise if one does not want to cause an accident. A yield sign is far more gracious than a stop sign. One leaves discretion to the reader while the other does not. Paul is asking his readers to yield their bodies in lieu of everything that he had said up to this point in chapters 1 through 11.
The thing that Paul asks that they yield is their bodies to the Lord. We live in a culture today that constantly speaks of how their bodies belong to them and no one else. As a matter of fact, the pro-abortion movement spends a lot of time talking about how the bodies of women belong to them alone and they are the ones who should decide what they do to and with it. While that argument may hold some water with the unbelieving heathen, it certainly does not hold water in regards to a child of God. Paul said in 1 Corinthians 6:20, “For you have been bought with a price: therefore glorify God in your body. He also said in Philippians 1:19-20, “for I know that this will turn out for my deliverance through your prayers and the provision of the Spirit of Jesus Christ, according to my earnest expectation and hope, that I will not be put to shame in anything, but that with all boldness, Christ will even now, as always, be exalted in my body, whether by life or by death.” Paul’s greatest desire was that Christ would be exalted in his body whether that was in this life or by his death. How many of us can truly say that? How many of us do things to our bodies that may not bring God glory? We really need to remember that our bodies belong to God and not ourselves.
I really have spent a lot of time with young people discussing things like tattoos, gauges in their ears, and other body piercings. In my opinion, they are limiting what God wants to do with them when they make permanent changes to their bodies. I think it best just to leave a blank canvas so that you can be all things to all men. I believe that is what Paul admonished of us in 1 Corinthians 9:22 when he said, “To the weak I became weak, that I might win the weak; I have become all things to all men, so that I may by all means save some.” We can’t do that when our dress and appearance is offensive to some. For those who are already whining, read Romans 14 real slowly and pray about it.
Then notice that he asks that they present their bodies that belong to the Lord as “a living and holy sacrifice”. Note that he says living sacrifices and not dead. Sure, the Lord may use our deaths as a means of His own glorification, but he also wants our lives! Too many cry, “I’d die for God!” That’s great, but for most of us, we will never get that opportunity, for the moment, He merely wants us to live for Him!
Notice the qualification of these sacrifices: “holy”. Holy means to be consecrated or set apart. God wants us to be holy! Peter said in 1 Peter 1:13-16, “Therefore, prepare your minds for action, keep sober in spirit, fix your hope completely on the grace to be brought to you at the revelation of Jesus Christ. As obedient children, do not be conformed to the former lusts which were yours in your ignorance, but like the Holy One who called you, be holy yourselves also in all your behavior; because it is written, "YOU SHALL BE HOLY, FOR I AM HOLY." The Lord wants holiness from us so that we can be “acceptable to God”. Peter also admonished us in the area of holiness, “Therefore, beloved, since you look for these things, be diligent to be found by Him in peace, spotless and blameless” (II Peter 3:14).
Paul concludes this passage by reminding us that presenting our lives to the Lord is our “spiritual service of worship”. In other words, it’s the least that we can do considering all that He has done for us.
Blessings,
Dwayne
Saturday, January 10, 2015
The Need of Salvation
Just posted "The Need of Salvation" in my Message Player. This message lays out the need of salvation taken from the conversation between Jesus and Nicodemus as found in John 3:1-16.
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