Mujeres Central de Cooperativas

Jannett just recently spent some time in Esteli, Nicaragua visiting a fair trade coffee maker called Las Diosas who uses the profits and premiums from their coffee sales to provide health and education for women and children for a ministry called Mujeres Central de Cooperativas. We are now carrying their coffee in both of our locations in Lynchburg.

The Journey Has Begun!

We are very excited that Angela has been able to raise enough support to go to Spain as a guidance counselor to missionary and third culture kids. Also, we are so appreciative to our loyal customers who made it possible for us to be a part of her journey.

Monthly Artist Spotlight

Diana Ferrell serves desperately poor women and families in Uganda through Compassionate Women Initiative (CWI). Thanks to her vision, guidance and oversight about 300 to 500 very sick children get medical attention and treatment monthly. Thousands of helpless widows every year are learning life and job skills.

CWI partners with Wise Choices for Life (WCFL) to inspire a change of thinking among the youth, women and men. That they can make an informed decision on Sexual and Reproductive matters.

The CWI Craft Studio is one of their sustainable projects. The Craft Studio specializes in making cards with the uniqueness of beautiful multicolored Kitengi materials. The Studio also designs crown earrings, bracelets of beads and threads, scrunchies, headbands, and Kitengi animals. The purpose of the studio is to raise support for the CWI ministry projects so that CWI will not have to go to outside sources to continue its ministry into the future. The Craft Studio gives back to the community by offering free craft training to unemployed or underemployed women in the communities. These training can help empower women to generate their own income or add to their income to earn a living to help their families.

Here at Spearman Artisanry, we carry several of the items made by this ministry here in our Lynchburg locations as a way of supporting the work of Diana and the work of CWI.

Compassionate Women Initiative in Uganda

We have cards for every occasion thanks to Diana Ferrell with Compassionate Women Initiative in Uganda. Through her ministry, desperately poor women and families in Uganda get the medical attention and treatment that they need. Also, thousands of helpless widows every year are able to learn valuable life and job skills that include poultry farming and their craft studio. Every card you purchase goes toward helping this ministry (http://cwimission.org).

We are Proud of Angela

We had the privilege of being able to teach Angela as a high school student at the International Christian School in Lima, Peru. Wonderful family. Now, we have the honor of being able to financially support her as she pursues of calling to Missionary Kids (MKs) and Third Culture Kids (TCKs) from expatriate families through the guidance department at Evangelical Christian Academy in Spain

She just recently wrote to us and said, "Thank you for your gift! Because of your contribution, I am one step closer to starting my ministry in Spain! I praise God for you and for your desire to support me and give towards the work He is accomplishing through international Christian education. Please pray for me as I continue to raise support and prepare to move, settle, and begin work in Spain.

If you would also like to support Angela, please use this LINK.

Land Purchase!

We were blessed just recently to be able to purchase a piece of land for Moises Rayo and his family in Esteli, Nicaragua to build their own home. A special word of thanks to all of our supporters for helping make this a reality.

The Extent of Our Faith

In today's study from Matthew 17:3-27, we take a longer look at the Transfiguration, the healing of the demon-possessed young man, and the apostles continued inability to see the impending crucifixion.

You may hear the audio study on SoundCloud or see the video study on YouTube.

Moses and Elijah

v.3 And, behold, there appeared unto them Moses and Elias talking with him. Why Moses and Elijah? Most would contend that they represent those who go to heaven (Jude 1:9; 2Ki 2:11). Some, like Moses, will die to get there; while others, like Elijah, will go without dying, i.e., the rapture in 1Th 4:13-18. Another might be because they represent the fulfillment of the Law (Moses) and the Prophets (Elijah). This is why they are considered to be the two witnesses of Rev 11:3-13.

The Supremacy of Christ

vv.4-5 Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias. While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him. In effect, Peters statement about building three shrines was putting Jesus on the same level as Moses and Elijah, which drew a strong rebuke from the Father. Why did Peter make this suggestion? Apparently, he didn't even know why! Mark tells us in Mark 9:5-6 "Then Peter answered and said to Jesus, "Rabbi, it is good for us to be here; and let us make three tabernacles: one for You, one for Moses, and one for Elijah"-- (6)  because he did not know what to say, for they were greatly afraid."

The Apostles Reaction

vv.6-8 And when the disciples heard it, they fell on their face, and were sore afraid. And Jesus came and touched them, and said, Arise, and be not afraid. And when they had lifted up their eyes, they saw no man, save Jesus only. The apostles react in abject fear. Getting rebuked by God is not exactly on anyone's list for the day. However, I am sure that the Transfiguration served as a reassurance for the apostles as to Jesus' identity.

The Question about Elijah

vv.9-13 And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead. And his disciples asked him, saying, Why then say the scribes that Elias must first come? And Jesus answered and said unto them, Elias truly shall first come, and restore all things. But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them. Then the disciples understood that he spake unto them of John the Baptist. Again, he reassures them that Elijah will come before the Second Coming, and he will in Revelation 11 as one of the two witnesses. He again, reiterates that had they accepted John, he could have been Elijah.

Too Tough to Handle

vv.14-16 And when they were come to the multitude, there came to him a certain man, kneeling down to him, and saying, Lord, have mercy on my son: for he is lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into the water. And I brought him to thy disciples, and they could not cure him. This boy was might have had epilepsy. The symptoms are certainly the same. However, it was apparently demon possessed as well. Of course, that is not to imply that everyone today who has epilepsy is demonized. Notice that the disciples were unable to cast this demon out. 

Jesus Rebuked the Demon

vv.17-21 Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me. And Jesus rebuked the devil; and he departed out of him: and the child was cured from that very hour. Then came the disciples to Jesus apart, and said, Why could not we cast him out? And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you. Howbeit this kind goeth not out but by prayer and fasting. Now Jesus does what his disciples could not. He furthermore tells them that their unbelief hindered their ability to cast the demon out. Apparently, in this case, they did not even have the faith of a mustard seed. 

He also says that "this kind goeth not out but by prayer and fasting." Most likely the Devil merely knew the extent of their faith and succeeded it. Makes you wonder if the Devil knows the extent of our faith?  I am going to go with, yes, he does. 

Somber Announcement

vv.22-23 And while they abode in Galilee, Jesus said unto them, The Son of man shall be betrayed into the hands of men: And they shall kill him, and the third day he shall be raised again. And they were exceeding sorry. This is another somber announcement for the disciples.

Notice that the Lord offered them the bad news but with the good news as well. Of course, they still did not totally understand what he was truly saying to them.

Jesus and Taxes

vv.24-26 And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute? He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers? Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free. The questioning goes along these lines…of who do the kings of this earth take taxes?  Do they take them from their own children?  No!  They take them from strangers.  Conclusion: if the king does not tax his own family, then the Father would not tax the son since it is His temple.

Lest we Offend

v.27 Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee. However, Jesus saw no reason to offend them (they were already all over him and he apparently saw no reason to provoke them further) and told Peter to go and cast in his hook and look in the mouth of the first fish he catches to find the tribute money for him and Peter. It's just a little curious to me that Jesus would be concerned about offending them now.

The Transfiguration

In today's study we look at Matthew 16:21-17:2 and see what it really means to follow Christ and the significance of the Transfiguration.

You may hear the audio study on SoundCloud or see the video study on YouTube.

Official Rejection

v.21 From that time Jesus began to show to His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised the third day. The Kingdom is being rejected and now our Lord turns his attention toward Jerusalem and his crucifixion. This must have come as a total shock to the disciples as that they were not looking for a "Suffering Messiah" but a "Reigning Messiah."

Notice, "and be raised again the third day." They probably did not hear this because they had to be reminded later. Luke tells us that even though they did not fully grasp what he was saying here, they ultimately did (Luk 24:6-8).

Peter's Rebuke

vv.22-23 Then Peter took Him aside and began to rebuke Him, saying, "Far be it from You, Lord; this shall not happen to You!" But He turned and said to Peter, "Get behind Me, Satan! You are an offense to Me, for you are not mindful of the things of God, but the things of men." Here we see Peter's misunderstanding. Understand that Peter's reaction was out of total love for his Lord. However, unbeknownst to him, he was being used by Satan to keep Jesus from the cross. Just goes to show that you do not have to be possessed by demons to be used by Satan.

Notice, "for thou savourest not the things that be of God, but those that be of men." In other words, you're thinking worldly instead of spiritually.

Call to Denial

v.24 Then Jesus said to His disciples, "If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me. After announcing that he was going to Jerusalem to die, he encouraged his disciples to be willing to do the same. That is totally against our nature. Second only to our desire for air is our desire for survival. And yet, the Christian faith is about death and denial. Both of those fly in the face of our flesh.

The Paradox

vv.25-27 For whoever desires to save his life will lose it, but whoever loses his life for My sake will find it. For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul? For the Son of Man will come in the glory of His Father with His angels, and then He will reward each according to his works. This is the great paradox of the Christian faith. John 12:24 "Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit." In other words, the command here is that we look past the present and look to the future.

Shall not Taste Death

v.28 Assuredly, I say to you, there are some standing here who shall not taste death till they see the Son of Man coming in His kingdom." What did this mean?  The answer is in the next chapter.

The Transfiguration

vv.1-2 Now after six days Jesus took Peter, James, and John his brother, led them up on a high mountain by themselves; and He was transfigured before them. His face shone like the sun, and His clothes became as white as the light. Here we see the transfiguration. It's curious as to why the Lord only took these three apostles.  Why not the rest? Maybe it's because these three would prove to be the pillars of the church? Maybe it's because they needed to see with their own eyes to believe while the other did not?

The word "transfiguration" means that Jesus begins to shine so brightly that it was very difficult to even look at him.  Much like when Moses came down from Mt. Sinai. David Guzik says that this was not the miracle of the transformation. The miracle was that our Lord could keep his glory under wraps for as long as he did. This is the fulfillment of the last first of the last chapter!

However, there was some confusion that came from it later because some felt that some of the apostles would live to see the Second Coming of Christ. Later John 21:22 compounded the issue.

Peter's Confession

In today's study from Matthew 16:13-20, we take a look at Peter's Confession to determine exactly what was being said and which interpretation is the correct one.

You may hear the audio study on SoundCloud or see the video study on YouTube.

The Great Confession

vv.13-16 When Jesus came into the region of Caesarea Philippi, He asked His disciples, saying, "Who do men say that I, the Son of Man, am?" So they said, "Some say John the Baptist, some Elijah, and others Jeremiah or one of the prophets." He said to them, "But who do you say that I am?" Simon Peter answered and said, "You are the Christ, the Son of the living God." 

Here Peter confesses Jesus as Messiah in response to the Lord's question. Notice that Jesus was not really concerned with what others thought but what they thought.

The Correct Answer

vv.17-20 Jesus answered and said to him, "Blessed are you, Simon Bar-Jonah, for flesh and blood has not revealed this to you, but My Father who is in heaven. And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it. And I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven." Then He commanded His disciples that they should tell no one that He was Jesus the Christ. 

In response to Peter's confession, our Lord tells him that that knowledge did not come from flesh and blood, but from God the Father. Of course, this has generated much controversy as to what it actually means.

Notice, "upon this rock, I will build my church." Either the Lord was a. gesturing to himself as the rock, or b. he was referring to Peter's actual confession or, c. he is referring to Peter himself. We do know that Christ is indeed referred to as the rock (Isa 28:16; 1Pe 2:8). Also, Paul said in 1Co 10:4 that they drank from the spiritual rock that traveled with them, and that rock was Christ.

I think that it would be a little absurd to say that a literal rock followed them in the wilderness. Instead, it means that God provided for them while on their journey. Literally, in Exo 17:6 during their first year and again in Num 20 during their last year. Paul is saying that Christ is the provider of life just as that rock from beginning to end.

Now others will say that Jesus is referring to Peter's actual confession. After all, to be a part of the Kingdom Church and even the church of our day, one must believe that he is indeed the Christ.

Still other's will say, no Jesus was referring to Peter and upon him, Christ would build his church as a reference to Pentecost. We shirk from that interpretation because of how the Roman Catholics have twisted it, but I believe that it has merit for sure.

Notice, "I will build my church." The church belongs to our Lord and not us.

Notice, "and the gates of Hell shall not prevail against it." This is a promise that no matter how dark it gets, the church will always survive.

Notice, "and I will give unto thee the keys of the kingdom of heaven." This is not to say that everyone gets in has to come through Peter but that Peter would be used to open the doors to the kingdom to both the Jews on the Day of Pentecost (Act 2:38-39) and the Gentiles (Cornelius) in Act 10:34-44.

Notice, "and whatsoever thou shalt bind on earth shall be bound in heaven." In other words, Jesus was giving Peter and the other apostles the ability to set boundaries authoritatively for the church, e.g., the Jerusalem Council (Act 15:22); Paul when speaking on marriage in 1Co 7:10; 1Co 7:12.

Notice, "Then charged his disciples that they should tell no man." Again, Jesus doesn't want to rush the cross because he has things to do before then.

Thoughts on Acts, Part 6

In today's study from Acts 3:18-26, we again talk about who Peter was addressing, Israel's failed national repentance, and discussed what would have happened had they repented.

You may hear the audio study on SoundCloud or see the video study on YouTube.

Times of Refreshing

vv.18-19 But those things which God foretold by the mouth of all His prophets, that the Christ would suffer, He has thus fulfilled. Repent therefore and be converted, that your sins may be blotted out, so that times of refreshing may come from the presence of the Lord, The times of refreshing is referring to the Kingdom. 

Times of Restoration of All Things

vv.20-21 and that He may send Jesus Christ, who was preached to you before, whom heaven must receive until the times of restoration of all things, which God has spoken by the mouth of all His holy prophets since the world began. The "times of restoration of all things" will take place during the Tribulation. cf. the Title Deed of Revelation 5. This also clearly indicates that Peter understood that even though they did repent (v.19), it would have been followed by the Tribulation before the  Second Coming. He knew Daniel 9 and the 70th week would take place next.

A Prophet of Deliverance

vv.22-23 For Moses truly said to the fathers, 'THE LORD YOUR GOD WILL RAISE UP FOR YOU A PROPHET LIKE ME FROM YOUR BRETHREN. HIM YOU SHALL HEAR IN ALL THINGS, WHATEVER HE SAYS TO YOU. AND IT SHALL BE THAT EVERY SOUL WHO WILL NOT HEAR THAT PROPHET SHALL BE UTTERLY DESTROYED FROM AMONG THE PEOPLE.' Just as Moses delivered the nation from bondage then, Jesus will do the same for them if they would accept it. 

These Days

v.24 Yes, and all the prophets, from Samuel and those who follow, as many as have spoken, have also foretold these days. Notice that Peter says that the prophecies were for "these days".

v.25 You are sons of the prophets, and of the covenant which God made with our fathers, saying to Abraham, 'AND IN YOUR SEED ALL THE FAMILIES OF THE EARTH SHALL BE BLESSED.' Again, Peter is not addressing Gentiles at all! "Our fathers" is referring to Israel! The bottom line is that God's plan was to use the nation of Israel to reach the nations (Deu 32:8; Isa 42:1; Isa 49:5-7; Isa 59:20-21; Isa 60:1-3 (Mat 5:14); Zec 8:23).

The Abrahamic Covenant was threefold:

1. Nation - Israel

2. Land - Promised Land

3. King - Messiah and Savior

From that point, God would use them to reach the nations. 

National Repentance

v.26 To you first, God, having raised up His Servant Jesus, sent Him to bless you, in turning away every one of you from your iniquities." It is very clear that Christ came to the Jews first. Notice that the call was that "every one of you from his iniquities". God was asking for national repentance, not necessarily individual. Had they done it, the Tribulation would have taken place, they would have preached to the Gentiles, and the Second Coming. Of course, they did not, Rome came in forty years later and destroyed the city and the temple and scattered them throughout the nations and the Times of the Gentiles came in.